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Dying To the Resurrection
Introduction To The Series
by William Ramey
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Dying to the Resurrection
series outlines
man's purpose, constitution, death and destiny.
The title for this series, "Dying to the
Resurrection", underscores that there is not an
intermediate state between death and resurrection,
and that man does not possess a soul, but is a
"living soul" or a better translation, a "living
being", complete in his creation by God and in His
image.
The resurrection
from death to life is one of the most foundational
and vital teachings of the New Testament writers. The
Scriptures teach that because Jesus died and arose
from the dead (Matt. 16:21-23; 20:19; 26:61; Mk.
8:31-33; 9:9-13; 14:28; Lk. 9:22; 24:46; Jn. 2:19;
10:17-18; Acts 2:22-32; 10:39-40; 17:1-3; 26:22-23;
Rom. 4:25; 1 Cor. 15:3-4, etc.), so we too who
believe in Him will rise together from the dead at
the inauguration of His Kingdom (Dan. 12:2, 13; Mk.
13:26-27; Rom. 6:3-5; 1 Cor. 15:20-23, 51-53; 2 Cor.
4:14; Phil. 3:20-21; Col. 3:4; 1 Thess. 4:13-18; 2
Thess. 1:10; 2:1; Rev. 19:1--20:6) at which time we
will be clothed with imperishability (1 Cor. 15:42)
and subsequently clothed with immortality when
Christ has subjugated the last enemy, which is death
(1 Cor. 15:52-54).
Scripture does not
assert that man was created with an immaterial immortal
soul, although many well-meaning
people fervently believe and teach as if it does.
Therefore, they have mistakenly persuaded many
people that life continues immediately after death.
This fallacious and alien unbiblical philosophy essentially insists that
man's soul is inherently immortal which survives the
death of the body and immediately goes to heaven or
to hell without the necessity of the resurrection.
The stubborn notion
that man has an immortal soul has become so
widespread that if you ask almost any churchgoer
where their dead loved ones now are, they will say
that they are in heaven with the Lord. The
response is predictable because the erroneous idea
gradually became ingrained in the Church from the
Second Century A.D. onward so that now it is an
unquestionable belief within Christianity that
undermines the importance of the necessity of the
resurrection. It has infiltrated its
doctrines, personal evangelism, missionary outreach,
encouragement, exhortation, hymnology, artistry and
creeds. Its powerful influence also includes
how translators rendered several words from both the
Hebrew and Greek Scriptures. Thus, it is easy
to understand then why so many churchgoers
innocently maintain a loyal and unwavering stance
that is contradictory to biblical truth.
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